Withdrawals from a person


SAMHSA’s National Helpline | SAMHSA

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  • SAMHSA’s National Helpline is a free, confidential, 24/7, 365-day-a-year treatment referral and information service (in English and Spanish) for individuals and families facing mental and/or substance use disorders.

    Also visit the online treatment locator.

SAMHSA’s National Helpline, 1-800-662-HELP (4357) (also known as the Treatment Referral Routing Service), or TTY: 1-800-487-4889 is a confidential, free, 24-hour-a-day, 365-day-a-year, information service, in English and Spanish, for individuals and family members facing mental and/or substance use disorders. This service provides referrals to local treatment facilities, support groups, and community-based organizations.

Also visit the online treatment locator, or send your zip code via text message: 435748 (HELP4U) to find help near you. Read more about the HELP4U text messaging service.

The service is open 24/7, 365 days a year.

English and Spanish are available if you select the option to speak with a national representative. Currently, the 435748 (HELP4U) text messaging service is only available in English.

In 2020, the Helpline received 833,598 calls. This is a 27 percent increase from 2019, when the Helpline received a total of 656,953 calls for the year.

The referral service is free of charge. If you have no insurance or are underinsured, we will refer you to your state office, which is responsible for state-funded treatment programs. In addition, we can often refer you to facilities that charge on a sliding fee scale or accept Medicare or Medicaid. If you have health insurance, you are encouraged to contact your insurer for a list of participating health care providers and facilities.

The service is confidential. We will not ask you for any personal information. We may ask for your zip code or other pertinent geographic information in order to track calls being routed to other offices or to accurately identify the local resources appropriate to your needs.

No, we do not provide counseling. Trained information specialists answer calls, transfer callers to state services or other appropriate intake centers in their states, and connect them with local assistance and support.

  • Suggested Resources

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    For additional resources, please visit the SAMHSA Store.

Last Updated: 08/30/2022

Alcohol, Tobacco, and Other Drugs

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Misusing alcohol, tobacco, and other drugs can have both immediate and long-term health effects.

The misuse and abuse of alcohol, tobacco, illicit drugs, and prescription medications affect the health and well-being of millions of Americans. NSDUH estimates allow researchers, clinicians, policymakers, and the general public to better understand and improve the nation’s behavioral health. These reports and detailed tables present estimates from the 2021 National Survey on Drug Use and Health (NSDUH).

Alcohol

Data:

  • Among the 133.1 million current alcohol users aged 12 or older in 2021, 60.0 million people (or 45.1%) were past month binge drinkers. The percentage of people who were past month binge drinkers was highest among young adults aged 18 to 25 (29.2% or 9.8 million people), followed by adults aged 26 or older (22.4% or 49.3 million people), then by adolescents aged 12 to 17 (3.8% or 995,000 people). (2021 NSDUH)
  • Among people aged 12 to 20 in 2021, 15.1% (or 5.9 million people) were past month alcohol users. Estimates of binge alcohol use and heavy alcohol use in the past month among underage people were 8.3% (or 3.2 million people) and 1.6% (or 613,000 people), respectively. (2021 NSDUH)
  • In 2020, 50.0% of people aged 12 or older (or 138.5 million people) used alcohol in the past month (i.e., current alcohol users) (2020 NSDUH)
  • Among the 138.5 million people who were current alcohol users, 61.6 million people (or 44. 4%) were classified as binge drinkers and 17.7 million people (28.8% of current binge drinkers and 12.8% of current alcohol users) were classified as heavy drinkers (2020 NSDUH)
  • The percentage of people who were past month binge alcohol users was highest among young adults aged 18 to 25 (31.4%) compared with 22.9% of adults aged 26 or older and 4.1% of adolescents aged 12 to 17 (2020 NSDUH)
  • Excessive alcohol use can increase a person’s risk of stroke, liver cirrhosis, alcoholic hepatitis, cancer, and other serious health conditions
  • Excessive alcohol use can also lead to risk-taking behavior, including driving while impaired. The Centers for Disease Control and Prevention reports that 29 people in the United States die in motor vehicle crashes that involve an alcohol-impaired driver daily

Programs/Initiatives:

  • STOP Underage Drinking interagency portal - Interagency Coordinating Committee on the Prevention of Underage Drinking
  • Interagency Coordinating Committee on the Prevention of Underage Drinking
  • Talk. They Hear You.
  • Underage Drinking: Myths vs. Facts
  • Talking with your College-Bound Young Adult About Alcohol

Relevant links:

  • National Association of State Alcohol and Drug Abuse Directors
  • Department of Transportation Office of Drug & Alcohol Policy & Compliance
  • Alcohol Policy Information Systems Database (APIS)
  • National Institute on Alcohol Abuse and Alcoholism

Tobacco

Data:

  • In 2020, 20.7% of people aged 12 or older (or 57.3 million people) used nicotine products (i.e., used tobacco products or vaped nicotine) in the past month (2020 NSDUH)
  • Among past month users of nicotine products, nearly two thirds of adolescents aged 12 to 17 (63.1%) vaped nicotine but did not use tobacco products. In contrast, 88.9% of past month nicotine product users aged 26 or older used only tobacco products (2020 NSDUH)
  • Tobacco use is the leading cause of preventable death, often leading to lung cancer, respiratory disorders, heart disease, stroke, and other serious illnesses. The CDC reports that cigarette smoking causes more than 480,000 deaths each year in the United States
  • The CDC’s Office on Smoking and Health reports that more than 16 million Americans are living with a disease caused by smoking cigarettes

Electronic cigarette (e-cigarette) use data:

  • In 2021, 13.2 million people aged 12 or older (or 4.7%) used an e-cigarette or other vaping device to vape nicotine in the past month. The percentage of people who vaped nicotine was highest among young adults aged 18 to 25 (14.1% or 4.7 million people), followed by adolescents aged 12 to 17 (5.2% or 1.4 million people), then by adults aged 26 or older (3.2% or 7.1 million people).
  • Among people aged 12 to 20 in 2021, 11.0% (or 4.3 million people) used tobacco products or used an e-cigarette or other vaping device to vape nicotine in the past month. Among people in this age group, 8.1% (or 3.1 million people) vaped nicotine, 5.4% (or 2.1 million people) used tobacco products, and 3. 4% (or 1.3 million people) smoked cigarettes in the past month. (2021 NSDUH)
  • Data from the Centers for Disease Control and Prevention’s 2020 National Youth Tobacco Survey. Among both middle and high school students, current use of e-cigarettes declined from 2019 to 2020, reversing previous trends and returning current e-cigarette use to levels similar to those observed in 2018
  • E-cigarettes are not safe for youth, young adults, or pregnant women, especially because they contain nicotine and other chemicals

Resources:

  • Tips for Teens: Tobacco
  • Tips for Teens: E-cigarettes
  • Implementing Tobacco Cessation Programs in Substance Use Disorder Treatment Settings
  • Synar Amendment Program

Links:

  • Truth Initiative
  • FDA Center for Tobacco Products
  • CDC Office on Smoking and Health
  • National Institute on Drug Abuse: Tobacco, Nicotine, and E-Cigarettes
  • National Institute on Drug Abuse: E-Cigarettes

Opioids

Data:

  • Among people aged 12 or older in 2021, 3. 3% (or 9.2 million people) misused opioids (heroin or prescription pain relievers) in the past year. Among the 9.2 million people who misused opioids in the past year, 8.7 million people misused prescription pain relievers compared with 1.1 million people who used heroin. These numbers include 574,000 people who both misused prescription pain relievers and used heroin in the past year. (2021 NSDUH)
  • Among people aged 12 or older in 2020, 3.4% (or 9.5 million people) misused opioids in the past year. Among the 9.5 million people who misused opioids in the past year, 9.3 million people misused prescription pain relievers and 902,000 people used heroin (2020 NSDUH)
  • According to the Centers for Disease Control and Prevention’s Understanding the Epidemic, an average of 128 Americans die every day from an opioid overdose

Resources:

  • Medication-Assisted Treatment
  • Opioid Overdose Prevention Toolkit
  • TIP 63: Medications for Opioid Use Disorder
  • Use of Medication-Assisted Treatment for Opioid Use Disorder in Criminal Justice Settings
  • Opioid Use Disorder and Pregnancy
  • Clinical Guidance for Treating Pregnant and Parenting Women With Opioid Use Disorder and Their Infants
  • The Facts about Buprenorphine for Treatment of Opioid Addiction
  • Pregnancy Planning for Women Being Treated for Opioid Use Disorder
  • Tips for Teens: Opioids
  • Rural Opioid Technical Assistance Grants
  • Tribal Opioid Response Grants
  • Provider’s Clinical Support System - Medication Assisted Treatment Grant Program

Links:

  • National Institute on Drug Abuse: Opioids
  • National Institute on Drug Abuse: Heroin
  • HHS Prevent Opioid Abuse
  • Community Anti-Drug Coalitions of America
  • Addiction Technology Transfer Center (ATTC) Network
  • Prevention Technology Transfer Center (PTTC) Network

Marijuana

Data:

  • In 2021, marijuana was the most commonly used illicit drug, with 18. 7% of people aged 12 or older (or 52.5 million people) using it in the past year. The percentage was highest among young adults aged 18 to 25 (35.4% or 11.8 million people), followed by adults aged 26 or older (17.2% or 37.9 million people), then by adolescents aged 12 to 17 (10.5% or 2.7 million people).
  • The percentage of people who used marijuana in the past year was highest among young adults aged 18 to 25 (34.5%) compared with 16.3% of adults aged 26 or older and 10.1% of adolescents aged 12 to 17 (2020 NSDUH)
  • Marijuana can impair judgment and distort perception in the short term and can lead to memory impairment in the long term
  • Marijuana can have significant health effects on youth and pregnant women.

Resources:

  • Know the Risks of Marijuana
  • Marijuana and Pregnancy
  • Tips for Teens: Marijuana

Relevant links:

  • National Institute on Drug Abuse: Marijuana
  • Addiction Technology Transfer Centers on Marijuana
  • CDC Marijuana and Public Health

Emerging Trends in Substance Misuse:

  • Methamphetamine—In 2019, NSDUH data show that approximately 2 million people used methamphetamine in the past year. Approximately 1 million people had a methamphetamine use disorder, which was higher than the percentage in 2016, but similar to the percentages in 2015 and 2018. The National Institute on Drug Abuse Data shows that overdose death rates involving methamphetamine have quadrupled from 2011 to 2017. Frequent meth use is associated with mood disturbances, hallucinations, and paranoia.
  • Cocaine—In 2019, NSDUH data show an estimated 5.5 million people aged 12 or older were past users of cocaine, including about 778,000 users of crack. The CDC reports that overdose deaths involving have increased by one-third from 2016 to 2017. In the short term, cocaine use can result in increased blood pressure, restlessness, and irritability. In the long term, severe medical complications of cocaine use include heart attacks, seizures, and abdominal pain.
  • Kratom—In 2019, NSDUH data show that about 825,000 people had used Kratom in the past month. Kratom is a tropical plant that grows naturally in Southeast Asia with leaves that can have psychotropic effects by affecting opioid brain receptors. It is currently unregulated and has risk of abuse and dependence. The National Institute on Drug Abuse reports that health effects of Kratom can include nausea, itching, seizures, and hallucinations.

Resources:

  • Tips for Teens: Methamphetamine
  • Tips for Teens: Cocaine
  • National Institute on Drug Abuse

More SAMHSA publications on substance use prevention and treatment.

Last Updated: 01/05/2023

Sagay rite of removal of spoilage and purification T.S. Burnakova

The ritual practice of Tatiana (Khakass name Tadya) Semyonovna Burnakova consisted of conducting various ceremonies at the request of people who came to her. She was one of the last ritual specialists of the Khakas-Sagais, called herself taғ to i z i - 'mountain man', because she was in constant contact with the "mountain people", that is, the spirits of the mountains, received from them various information. This practice is close to the practice of modern shamans without a tambourine [4; 5].

T.S. Burnakova also performed non-ritual chants (see Non-ritual songs and chants of the shamanic repertoire of T.S. Burnakova), mythological stories, speech incantations, laments syyt , songs saryn [6], Orthodox prayers [7].

The rite of removal of spoilage from the patient and his purification was held on October 17, 1998 at the request of the collectors. When meeting and getting to know T.S. Burnakova first of all performed the ceremony of sprinkling i l i d (Audio example 01). At the same time, she was baptized and, pouring vodka into a mug, sprinkled it with a spoon, treating the spirits and uttering a conspiracy in speech form [1]:

Che, Togys Markha,

Ilig feast!

Togys Hara Tyalgya,

But, the magat drank the Piriner!

Ulug taғlarga,

Ulug suғlarga

Tooza ilig pirchem!

Tag kizileringe,

Khudai kizilerge

Ilig feast!

Min pularga it pirikchem,

Aimakh kiziler.

Chakhsoh pilip dyralyr!

Chakhsokh choohtygla!

Mynda choohtanan kizi choo[ғ]yl ba [a]m?

Yrakhtyn kilgen mynase.

Mikhailden churtaap chirinen kiltir.

Che, we are looking for min.

Well, Nine Buttons,

Sprinkle wine!

Nine Black Foxes,

But find out well!

Great mountains,

Great rivers

I sprinkle wine on everyone!

Mountain people,

God's people

Sprinkle wine!

I want to do this,

To strangers[2].

Find out well!

Speak well!

Isn't there a person here to tell?

This one came from afar[3],

She came from the land where Michael lived.

Well, I heard this one.

T.S. Burnakova told several legends dedicated to and i z i ler (mountain people). Some of them included songs saryn . Orthodox prayers were also performed (“Our Father” and “Holy God”), speech al ғ ys for the deceased, a chanted spell from drunkenness, and healing chant. The above list of genres indicates that Grandmother Tadi is characterized by a synthesis of traditional beliefs of the Sagais and Orthodoxy. Finally, the rite of removal of damage was performed last hamnypche ‘kamlanie’ (Turk. ham / kam means ‘shaman’).

It was held right in the kitchen in the shaman's house. T.S. Burnakova did not use any special clothes or attributes, and changed into the national Khakass dress only after the ceremony, especially in order to be photographed (Photo 05).

Before the start of the ceremony, a modest altar was set up on the table, including a small Orthodox icon and an enamel mug filled with vodka (Photo 03). The shaman seated the patient on a chair in the middle of the room and gave her a hawthorn branch in her hands.

The ritual began with an appeal to the main helper spirits: the son and daughter of the owner of the mountain. Their names are similar: the daughter is called TOGYS MARCHA and L GÿRMEST I Gyza ('Nine buttons, with the fifty pigtail girl - Haaras tÿlgÿlgÿl i khurlyғ oolgy ('Nine Black Foxes, with fifty belts guy'). Sometimes expanded names were replaced by the formula Togys Il i g ('Nine and fifty'). The mother and father of the shaman were also mentioned:

Togys Markha, Togys Markha,

Togys Markha, Togys Markha!

Ilig feast, ilig feast!

Minoch itchem, minoch itchem!

Adan kaidyn crawling?

- Lida.

- E, Lidany, minoh itchem,

Chabal nimezin chaikhirikchem.

Ilig sarmestiq hyzymokh par,

Ilig sarmestig hyzymokh par:

Togys Ilig, Togys Ilig,

Togys Ilig, Togys Ilig!

Khudai kizini- th Lidany

Go feast, go feast!

Ilig khurlyg oolgymokh par,

Ilig khurlyg oolgymokh par:

Togys, Togys Khaara Tÿlgya,

Togys, Togys Khaara Tÿlgya!

Tag eezinin oolgy- th , oolgy,

Mine, mine- th ilig feast!

Khamnyn izhezinge- th ilig pirchem,

Hamnyn abaza- th ilig pirchem!

Olar pilbes nime chogyl,

Parchan nimeni min surapchem.

Mine, mine, minoch itchem,

Mine, mine, minoch itchem,

Mine, mine, minoch itchem,

Minoch itchem, minoch itchem!

Kirestipchem, kirestipchem!

Nine Buttons, Nine Buttons,

Nine Buttons, Nine Buttons!

Sprinkle wine, sprinkle wine!

I do, I do!

What will be your name?

- Lida.

- Uh, I'm doing it for Lida,

I want to remove the bad things in her.

My daughter has fifty pigtails,

My daughter has fifty pigtails:

Nine and fifty, Nine and fifty,

Nine and fifty, Nine and fifty!

God's man Lida

Doing give, doing give!

My son has fifty belts,

My son has fifty belts:

Nine, Nine Black Foxes,

Nine, Nine Black Foxes!

The son of the master of the mountain, son,

Here, here, I sprinkle wine!

I sprinkle wine on the shaman's mother,

I sprinkle wine on the shaman's father!

There is nothing they don't know,

Everything I ask.

Here I am doing

Here I am doing

Here I am doing

I am doing, I am doing!

I baptize, I baptize!

Appeal to spirits was accompanied by splashing vodka with an aluminum spoon, which T.S. Burnakova held in her right hand. Then she took a branch from the patient and placed it on the window (Photo 04), in all likelihood creating a protection against the penetration of hostile spirits.

In words K i rest i pchem, k i rest i pchem! (“I baptize, I baptize!”) the shaman took the icon and moved it counterclockwise three times in front of the patient’s face.

The next fragment established the fact of inducing damage, which was symbolically represented in the image chylan kib i ң ‘snake skin’. The main method of removing damage is the return of the harm done. Snake skin was repeatedly sent with the help of a magic spell to the one who sent it:

Itken nimeni, nandyr (a) Albal!

Nandira pirchem, nandira pirchem!

Minoch itchem Khudai kizi,

Minoch itchem Khudai kizi!

Snake skin, snake skin,

Snake skin, snake skin,

In a snake skin, in a snake skin!

What you did, take it back!

I give it back, I give it back!

I do to the man of God,

I do to the man of God!

The verbal spell was reinforced by an action: taking a branch, the shaman hit it first on one shoulder, then on the other shoulder of the standing patient, and then with the branch, as before with an icon, she made several circles in front of the patient’s face.

The musical and textual composition of the ceremony consisted of three parts, performed to different melodies (Audio examples 02-04). The actions described above were performed in the first part, which was the most eventful in terms of content. It included the invocation of the main spirits - the daughter and son of the owner of the mountain, as well as shamanic ancestors; dialogues with the patient (recognition of names) and his presentation to the spirits; finding out the cause of the problem that worries him; holding a healing session. In the course of the ceremony, all the actions performed by the shaman were repeatedly described (“I sprinkle wine, baptize, do, etc.”). The healing session consisted of repeated repetition of phrases like "Take back the snake skin!". Thus, the harm done was sent back to the one who caused it.

At the end of the first part, there was an appeal to the shaman tambourine, which T.S. Burnakova did not use (see the beginning of Audio Example 03), as V. I. wrote about. Kharitonova [6]:

Khara sugyn bazan

Khatyg agas alyp aldym.

Hara sugdyn bazan

Khatyg aghas alyp aldym.

From the source of black water

I took hard wood.

From the source of black water

I took hard wood.

In the second part, spirits hostile to humans were described, but without regard to the specific case of inducing damage. Apparently, in this section, the descriptions of spirits are made in accordance with the canons of the shamanic tradition:

Azakhtyg la aylanmaҹan,

Idektig le ib (i) rilbeҹen,

Sabylbaskha sabylbaҹan,

Urunmasha- and urunmaҹan.

Monykhcha harakhtyglar,

Ingize tistigler.

Like snakes do not hiss,

Like worms do not crawl,

With uneven teeth,

With cheeks like a rock - khomys .

On the feet yes do not turn,

Hems yes do not circle,

Do not hit the unbeaten,

Do not hit the unbeaten.

Eyes like beads,

Teeth like needles.

In the second part of the rite, another melody sounded (audio example 03), and at the end the shamanistic sound wewn that was absent in reality was again mentioned - the scan orba :

HAM Orbase,

Minoch Sapcha, Minoch Sapcha!

Ham orbazy minoch down,

Ham orbazy minoch down!

Shaman's Orb Shaman's Orb

I hit, I hit!

Shaman's orb I rumble,

Shaman's orb I rumble!

The third part of the rite contained an important moment - purification alas . Another melody was used in it (Audio example 04), and the text mentioned thyme (Bogorodskaya grass) and juniper, which have cleansing power:

0002 Arai arahi pÿtkhi pÿt!

Alas, alas, alazym!

Ilig tagdan irben ode!

Alas, alas, alazym!

Azyr tagdan archyn odes!

Tutkhan holdi sali pirdim,

Tuzan pagdy sisti pirdim.

Alas, alas, alazym!

Ilig tagdan irben ode!

Azyr tagdan archyn odes!

Kires… kires, kirezim!

Kires, kires, kirezim!

Tag eezizi-y itken nime,

Pir-iki kÿnge chazyl parҹan!

Kires, kires, kires feast!

Min kirezim alysh pirzem.

Tag eezizi itche below,

Tag eezizi pirche below.

Get well little by little!

Get better little by little!

Get better little by little!

Get better little by little!

Alas, alas , my alas !

Bogorodskaya grass from fifty mountains!

Alas, alas , my alas !

Juniper from the top of the mountain!

She untied her tied hands,

She unraveled her tangled legs.

Alas, alas , my alas !

Bogorodskaya grass from fifty mountains!

Juniper from the top of the mountain!

Cross, cross, my cross!

Cross, cross, my cross!

What the owner of the mountain does,

It's gone in one or two days!

Cross, cross, cross, I give!

I give a blessing with my cross.

The owner of the mountain does,

The owner of the mountain gives.

The word alas is untranslatable. It exists in many Turkic languages ​​and means both the rite of purification itself (which can be performed separately as an independent rite) and the cleansing action. The text mentioned the cross - while the sign of the cross was superimposed on the patient. The final part contained a statement of the fact of the committed actions, and the successful outcome of the ritual was fixed. It was emphasized that everything happened at the will of the owner of the mountain, and the specialist who performed the ceremony was only an intermediary between people and spirits.

The poetic texts of the rite are based on a combination of 7- and 8-complex lines. An important principle of their organization is repetition: individual lines can be repeated up to four times, due to which the therapeutic effect of suggestion is achieved.

Combinations of some lines form stanzas within a single cross-cutting text. The strophicity is also manifested at the musical level, since the tunes used in the ritual have, as a rule, a two- or four-line organization. A four-line melostrophe is typical for the first movement, a two-line one for the second and third.

The melody of the first part is close to the non-ritual healing chant from the repertoire of T.S. Burnakova. A variant of the same tune was used by the younger sister of Tadi's grandmother E.S. Burnakova (Photo 07) also as a healing chant (Audio example 05). According to her, this chant was used when a small child was sick. The disease could be caused by something bad (for example, an evil spirit) entering the house together with a stranger, which caused anxiety to the child. To expel evil forces from the house, a rite was performed in which this chant was performed.

The performing style of both sisters has pronounced signs of shamanic singing: low tessitura of the voice and consistent use of vibrato. This was manifested most strongly in the third part of the ceremony performed by T. S. Burnakova, where signal intonation was used along with vocal intonation.

During the conversation, the shaman expressed her conviction that the ritual tradition passed down in her family would not be interrupted after her and would definitely pass on to one of the descendants, presumably the daughter of her younger sister. Tadi Semyonovna reported that the shaman tambourine, which belonged to her grandfather Chapan, ulugham ‘great shaman’, now “closed in grief”, but when a strong shaman appears, it will be given to him.



[1] Texts and translations prepared by philologist L.K. Achitaeva. Translations are given in the edition of G.B. Sychenko.

[2] Pointing to L.K. Achitaev and G.B. Sychenko.

[3] Pointing to G.B. Sychenko.

How to correctly and legally discharge a person from an apartment

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  • How to correctly and legally write a person out of an apartment - legal ways to solve a difficult task.

Real Estate Lifehacks

Updated: October 19, 2022

In some cases, you need to write another person out of the apartment. This can be a former spouse, a relative, or a person registered as a friend.

If the registered person has not lived for a long time at the place of his registration, then the utility bills for him have to be paid by the owner of the housing. In addition, a registered person can return to the place of registration and continue to live there - as far as he has the right to do so. In this article, we will talk about how to write out a registered tenant from an apartment, even without the consent of the latter, as well as about the nuances of the procedure and legislation in this area.

Registration and registration

It is worth emphasizing that the term "propiska" does not exist legally today, but the word continues to be actively used by the people. Now, registration means registration, which can be temporary or permanent. Thus, the words propiska and registration are synonymous today, although the first word is legally obsolete and is used in a colloquial style, but not in an official one.

The registration system operated during the Soviet era: in this way, the authorities regulated the movement of people, and also limited the resettlement from one region of the country to another. It was impossible to live without a residence permit: they could issue a fine. Naturally, it was also impossible to receive any public services without a residence permit.

After the collapse of the Union, this system, in the form in which it existed, was abolished. Today, Russia officially has a registration system. In theory, it is necessary to track the movement of people within the state. For example, registration information can be used by the state to find a child support defaulter, etc. In practice, the system does not always work as it should, as information can be updated slowly.

The number of benefits and benefits depends on registration - the latter differ in different regions. In some areas, there are salary supplements, auxiliary benefits, and a special pension.

Registration is also required to apply to the MFC authorities, attach to a polyclinic, send letters from government agencies.

Permanent and temporary registration

There are two types of registration - permanent and temporary. Permanent is registration at the place of residence, temporary - registration at the place of stay.

Temporary registration is required if a person travels outside their region and plans to stay there for more than 90 days. Temporary registration is given for a certain period. It can be either a few months or several years. After the expiration of term , temporary registration must be extended.

Permanent registration implies that a person regularly lives at the specified address. It is valid until the person is removed from registration .

How to terminate temporary registration

Temporary registration is canceled automatically after its expiration. The owner of the apartment can also to write out a resident at a temporary residence permit of their own free will and do it ahead of schedule. To do this, the owner needs to write an application for the early departure of a person who lives in an apartment with temporary registration. The application must be sent to the body in which the registration was made. You can also send an application to the public services website. The person must be deregistered within three days.

How to remove a person from the registration register

The owner has the right to write out other tenants of the apartment if the latter do not have ownership rights to it. There are two ways of discharge: voluntary and compulsory.

Voluntary procedure

It happens quite simply and is carried out with the consent of the prescribed. A person registered in a living space must contact the MFC or use the website of public services to be discharged. Thus, tenant is discharged himself, and the procedure for removing from registration occurs without problems.

Compulsory procedure

Here everything is much more complicated. You will need to go to court.

The owner cannot discharge the tenant himself without a trial. But there are a number of exceptions to this rule. The owner can do this if the registered person is physically unable to come to the administrative body:

recognized as missing on the basis of a court decision

died or was declared dead by a court decision

In these situations, the owner must provide the relevant documents to the MFC. If you need to write out the deceased , it is necessary to present a certificate of his death.

It is worth saying that a person’s illness or being abroad by law is not a reason for removing him from registration without his participation. Therefore, in these and other situations, it will be necessary to resort to a judicial procedure if the registered person does not want to be discharged voluntarily.

There are a number of conditions under which the owner can discharge the tenant through the court:

divorce of spouses. If the property was bought by one of the spouses before the wedding, it is completely his property. In this case, you can write out ex-spouse

the registered person does not actually live in the apartment. During the trial, a number of factors will be taken into account to make sure that a person does not really live at the address where he is registered: does the registered person have things in the apartment, does he pay utility bills, does mail come to this address for him

prescribed leads an antisocial lifestyle. If a person constantly quarrels with other tenants and poses a danger to others, it is possible to achieve forced eviction through the court . His behavior must be confirmed by the testimony of the district police officer or witnesses

the registered person has his own property and lives at a different address. This can be proved by an extract from the State Register. Also, the testimony of witnesses may be useful in court.

in case of use of housing for other purposes. For example, he made a cafe or a workshop on the territory of the living space.

If a person lives under a social tenancy agreement (in municipal housing) , there is such a list of reasons for eviction:

the tenant regularly violates the rights of neighbors

the tenant does not pay for the apartment, does not pay for utilities

in case of deprivation of parental rights of employers and the impossibility of living with their children

the actions of the tenant lead to damage to the apartment

the use of living space is not carried out for the intended purpose

Relatives

Discharge of a registered relative is a fairly common procedure. The owner of the apartment can write out a relative if he no longer lives in it. You can also write out the adult children of the owner who no longer live at the place of registration. This is also done forcibly.

However, there is one legal problem related to the fact that “extraction to nowhere” can occur. From a legal point of view, a person simply has nowhere to live after being removed from permanent registration. If the owner does not prove to the court that the relative has another place where he can live, most likely it will not be possible to forcibly remove the person from the registration. The court will refuse the owner of the property.

Forced discharge procedure

To to forcibly evict people, you must file a lawsuit with the district court in the place where the apartment is located. Lawyers recommend sending a notice to the person to be discharged by registered letter. This is optional, but will speed up the process in the future. The court will also need the following documents:

a document confirming the ownership of the apartment

confirmation that the person the plaintiff intends to evict has received a written notice to evict

documents that confirm that the defendant no longer has the right to use the living space. For example, it could be a certificate of divorce

evidence that a person no longer lives in an apartment, does not pay for utilities, does not receive mail. To do this, you can demonstrate letters that he did not receive, as well as show the living space to witnesses

confirmation that a copy of the claim was sent to the defendant

document on payment of state duty

As a rule, such cases last up to 6 months, depending on the details of the trial. If the court took the side of the plaintiff, a copy of the decision must be taken to the FMS or the MFC.

Who most likely cannot be discharged

The law does not specify a list of people who cannot be forcibly discharged. But in practice, the state protects a number of vulnerable categories of the population. First of all, they are minors. Discharging a minor can be a problem. For example, if a child lives with his mother, but is registered in his father's apartment, it will be impossible to discharge him before the age of 18.

It is also difficult to de-register a person who does not have other housing. The court most likely will not discharge a person "to nowhere". It is impossible to write out a person who has a certain share in the apartment. The maximum that the court can do in this case is to recognize this share as insignificant and force it to be sold.

Pins

There are two ways to deregister a registered person: voluntarily and involuntarily. In the first case, the registered person himself applies to the relevant services and writes a statement. The second situation is likely to require going to court. For forced eviction from an apartment, weighty reasons are needed: for example, proven antisocial behavior of the tenant, damage to the apartment, the presence of other housing, a situation where the registered person does not live in the apartment and does not pay for utilities.


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